Today I discuss Yoram Hazony’s stimulating new release, The Virtue of Nationalism.
Continue reading “Yoram Hazony, ‘The Virtue of Nationalism’”
Adversaria Videos and Podcasts
Scripture, Theology, Liturgy, and Culture
Today I discuss Yoram Hazony’s stimulating new release, The Virtue of Nationalism.
Continue reading “Yoram Hazony, ‘The Virtue of Nationalism’”
Jephthah? Human sacrifice or something else?
What is your opinion on close-knit churches that teach members to not become close friends with outsiders/heathens? They teach to be courteous and you can have friendly acquaintances with outsiders, but teach that friendship with the world is enmity with God.
Continue reading “Should Christians be Friends with Non-Christians?”
Could the “elect lady” of 2 John be a woman pastor/elder [see this article]?
Continue reading “Is the Elect Lady of 2 John a Woman Pastor?”
I’m wondering to what degree you believe that the original authors of the text(s) were deliberately employing [analogies, types, themes, metaphors, “word pictures”, etc.]? Was the intellectual complexity that you perceive present in the original authorship context, or has the Spirit has orchestrated a significantly bigger picture than those authors could have ever intended?
For example, on your recent answer to the Pool of Bethsaida question, you draw attention to and relevance from the 38-year infirmity of the healed man, and offer a many-minutes-long unpacking of the significance of that number and how it fits the oft-employed water theme in the book of John, etc. My question(s), as applied to this particular situation, would be something like the following:
– Was the man really suffering for exactly 38 years, or did John just pick a number that fit the metaphor he intended to convey?
– Did John know the significance of 38 years. Was he intentionally communicating as deeply as [you believe], or is that depth something the Spirit applies “at a layer above”, that is, across the larger biblical narrative?
Continue reading “Did the Scriptural Authors Intend their Figural Meanings?”
Within this video, I discuss Michael McClymond and Gerald McDermott’s superb book, The Theology of Jonathan Edwards.
What is happening in Exodus 4 where the Lord seeks Moses’ life, but Zipporah circumcises Gershom and touches Moses’ feet with the foreskin to make him a “bridegroom of blood”?
How should we understand Satan entering into Judas and his ensuing plan to betray Jesus (Luke 22:3-6)? The wilderness temptations, the rebuke of Peter (Matt. 16:21-23), Christ’s agony in the garden, and even the calls to him to come down off the cross seem to suggest that Jesus was being tempted to abandon the path of suffering and death. Did Satan know that Jesus came to destroy his works by his death? If so, why would he incite Judas to betray him to certain death?