Today, I comment on Genesis 24 and the quest for a bride for Isaac.
Continue reading “The Family of Abraham: Part 14—Rebekah, Bride and Matriarch”
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Today, I comment on Genesis 24 and the quest for a bride for Isaac.
Continue reading “The Family of Abraham: Part 14—Rebekah, Bride and Matriarch”
Today, I comment on Genesis 22:20—23:20, concerning the death and burial of Sarah.
Continue reading “The Family of Abraham: Part 13—The Death of Sarah”
This transcription of the second part of my series on the story of the family of Abraham was transcribed by Lorraine O’Neal. If you would be interested in her transcription services—for sermons, lectures, talks, or something else—you can contact her here.
I would very much like to provide transcripts for all of my videos, but I will require more support for this to be affordable. If you would like to help to make this possible, please consider supporting or donating using my Patreon or PayPal accounts. New sponsorship and donations are being earmarked for this specific purpose.
Continue reading “Transcript for The Family of Abraham: Part 2—A Dead Brother and a Barren Wife”
This is the second part of my series on the family of Abraham. Within it, I discuss the background to the call of Abram in the story of the Flood, Babel, and the death of Haran.
Continue reading “The Family of Abraham: Part 2—A Dead Brother and a Barren Wife”
What were the purposes of levirate marriage? I can see that it would help to provide for widows, but its described purposes appear to go beyond that. In our culture, if a brother dies, he and his brother already share a name and his nieces and nephews by a brother will carry on the family name. My understanding is that the Israelites did not have family names in the same manner as modern English-speaking cultures. What was different about Israelite culture that causes the first child born of a levirate marriage being described in Deuteronomy 25 as assuming the name of the dead brother (and what does such a taking of the brother’s name mean, in cultural context)? Also, does levirate marriage imply polygamy because of how, with regard to the levirate marriage, it apparently contains an increased risk that the surviving brother will not have a child from that marriage to succeed him (if, for instance, he only has one son by that wife)?