Peter Leithart and I answer three questions sent in by listeners: 1. What are the connections between the story of Judah and Tamar and the story of Ruth? 2. What is the relationship between the Elijah/Elisha pairing and the John the Baptist/Jesus pairing? 3. Does Scripture promote a ‘metanarrative’?
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Is there an ironic twist in Herod’s niece getting John the Baptist beheaded? An upside down protoevangelium?
Today, I discuss a few of the echoes of the Genesis narrative in later stories in Scripture.
This, the twelfth in my series for the twelve days of Christmas, was transcribed by Lorraine O’Neal. If you would be interested in her transcription services—for sermons, lectures, talks, or something else—you can contact her here.
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I was reading 2 Kings 3 which discusses the war with Moab, and I was struck by how the story ends – Elisha seems to prophesy success, at least he counsels engagement, Israel does succeed, but at the end King Mesha sacrifices his son and “great wrath” comes against Israel, driving them back. Two questions arose from this ending. What do you think is going on in this story, as it ends abruptly and unexpectedly? And how do you make sense of the victory that seems directly linked to child sacrifice? The ESV study Bible comment claims that this great wrath must have been the wrath of the Moabites, but that interpretation doesn’t sit well with me given the way the text invoked a kind of “divine passive” of sorts. Do you think there is some sort of real demonic response here? How might that affect the way we view the competing gods of the Old Testament and the competing spiritual practices of the present day?