Tag: Jeremiah
Talks on Pentecost
Over this past weekend, I had the privilege of spending a few days with Cornerstone Reformed Church in Carbondale, IL, where I explored the subject of Pentecost for their 2019 Easter Conference, in preparation for the coming season. You can listen to the five talks, a sermon, and a Q&A session here:
Interpreting Pentecost
Four Lenses on Pentecost
Unworking Babel
Revisiting Sinai
Making a Prophet
Sermon: The Death of Judas and the Reign of Christ
Q&A Session
The Family of Abraham: Part 41—The Continuing Adventures
Today, I discuss a few of the echoes of the Genesis narrative in later stories in Scripture.
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Jesus in the Lions’ Den
For Good Friday, I explore some of the parallels between Jesus and Daniel.
The Family of Abraham: Part 20—Mandrakes and Poplar Rods
Today I discuss a couple of the strangest episodes in the story of Genesis: Rachel’s request for some of Leah’s mandrakes and Jacob’s taking of Laban’s flocks using—among other things—poplar rods.
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Transcript for the Fifth Day of Christmas: Rachel, Desolate and Restored
One of my supporters has very kindly transcribed this video, the fifth of my series for the twelve days of Christmas. I don’t have time to transcribe my videos myself, so anyone willing to volunteer to transcribe one video every week or fortnight would be greatly appreciated! The transcript is very lightly edited at a few points for the purpose of comprehension.
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The Fifth Day of Christmas: Rachel, Desolate and Restored
Over the Christmas period, I am posting videos exploring biblical echoes and symmetries in the stories of the nativity in the gospels. In this fifth video, I reveal the character of Rachel lying behind the narrative of Matthew 2. For more on the character of Rachel in Matthew 2, see this video.
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What Should We Make of Jeremiah’s Prophecy of a New Covenant?
As a paedobaptist, I am curious how would you respond to the credobaptist argument from the nature of the new covenant as described in Jer 31:31–34. They argue that Jeremiah pictures the newness of the new covenant consisting in its being made with an entirely regenerate/forgiven/saved community. Credobaptists then would argue that this change in the nature of the covenant people implies a change in the administration of the covenant sign as well, such that it should now only be applied to those who evidence themselves to be regenerate by means of a credible profession of faith. In addressing this question, I would love to hear your basic view of how the various covenants in Scripture relate to one another and develop over time.
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The Meaning of Rachel’s Tears in Matthew 2
What does the conception of Issachar have to do with Matthew 2:16-18?
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Is Peter the Rock on which the Church is Built?
In the following video, I discuss a recent article from the Calvinist International by Joe Minich, trying to discern the relevant background for Jesus’s teaching in Matthew 16:13-23. See the rest of my videos (and subscribe) here.
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