Jesus teaches his disciples concerning judgment, the Golden Rule, and warns them about hypocrisy and false teachers in the concluding part of the Sermon on the Mount.
On this week’s Mere Fidelity, Derek and I are joined by my friend Dr Gerald McDermott to discuss his work on the future of Israel. You can read some of Dr McDermott’s work on the subject in his book Israel Matters and The New Christian Zionism, which he edited. You can listen to his podcast, Via Media, here.
If you would like to support the production of the podcast, you can do so over on Patreon.
A brother challenged me after reading my book, where I talk about how sacred space and time are transformed through the Lord Jesus from being temple- and sabbath-oriented, to being person- and whole-life-oriented. He suggested that I am inconsistent to simultaneously hold that attending church is worship per se, and that we enter the heavenly court during this time (a view I briefly argue for here).
He linked me to the work of a brother of yours, Tony Payne of the Sidney Anglicans, who argues for a view in which attending church is not any more worship than any other part of life, but merely an embodiment and acting-out of the communion we have at all times in the Lord Jesus—a view he dubs the “gathered in heaven” model of church.
I’m sympathetic to Tony’s view, but I equally find it hard to abandon the idea that meeting on the Lord’s Day is especially worship in some sense (perhaps something like ritual worship as opposed to mundane worship). Similarly, although I agree that we are, at all times, in the presence of God through his Spirit, there does nonetheless seem something significant about the symbolic representation of drawing near to his throne, which actually does draw heaven and earth together in a way that isn’t true during the ordinary course of life. One possible avenue of relieving this tension that has occurred to me is in the threefold intensification of sacred space in the temple itself; can we perhaps correlate the “mundane” worship of Rom. 12:1 to service in the courtyard, while the “ritual” worship I see hinted at in Acts 13:2; 1 Cor. 14:25 is service in the Holy Place, with Jesus’ everlasting service being in the Holy of Holies?
How should the illustrations of wineskins and garments in Mark 2 inform our understanding of the relationship between the old and new covenants?