Theopolis Podcast: Why Study Leviticus?

On this episode of the Theopolis Podcast, Peter Leithart and I are joined by Dr David Field for the start of a new series on the book of Leviticus.

You can follow the Theopolis podcast on SoundcloudiTunes, and on most podcast apps. You can read show notes over on the Theopolis podcast website. You can also see past episodes I have contributed to by clicking the ‘Theopolis Podcast’ link in the bar above.

Transcript of A Biblical Theology of the Household

One of my supporters has very kindly transcribed this video, on a biblical theology of the household. I don’t have time to transcribe my videos myself, so anyone willing to volunteer to transcribe one video every week or fortnight would be greatly appreciated! The transcript is very lightly edited at a few points for the purpose of comprehension.

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Transcript for Michael McClymond and Gerald McDermott, ‘The Theology of Jonathan Edwards’

This transcription of my summary and review of Michael McClymond and Gerald McDermott’s book The Theology of Jonathan Edwards was transcribed by Lorraine O’Neal. If you would be interested in her transcription services—for sermons, lectures, talks, or something else—you can contact her here.

I would very much like to provide transcripts for all of my videos, but I will require more support for this to be affordable. If you would like to help to make this possible, please consider supporting or donating using my Patreon or PayPal accounts. New sponsorship and donations are being earmarked for this specific purpose.

If you would like to volunteer to transcribe some videos yourself, please contact me using the page above.You can see a complete list of my videos and transcripts here.

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Why is the Apostle Peter Called Simon Bar-Jonah?

I found it odd that Jesus would address Peter as “Simon bar-Jonah” after his declaration of Jesus as the Christ (Matthew 16:17) — not because it’s uncommon for men to be referred to as “the son of” someone in the biblical text, but because the occurrence takes place so soon (in the text) after Jesus’ declaration that the only sign that the “wicked and adulterous generation” would receive was “the sign of [what I assume to be the prophet] Jonah” (16:4). Do you see anything beyond the coincidental double appearance of the name Jonah here?

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