Adversaria Videos and Podcasts
Scripture, Theology, Liturgy, and Culture
Would be interested in your comments regarding Luke 9:61-62 as possibly echoing Elijah’s call of Elisha in 1 Kings 19:19-21, where Elisha is seen both plowing and bidding farewell to his parents before following Elijah.
Continue reading “The Summons of Jesus and Elijah to Discipleship”
In our current Theopolis podcast series, Peter Leithart, Jeff Meyers, and I are working through the first half of the Gospel of John, focusing on the signs of Jesus. This week we discuss Jesus’ fourth sign, the feeding of the five thousand in John 6:1-14.
You can follow the Theopolis podcast on Soundcloud, iTunes, and on most podcast apps. You can read show notes over on the Theopolis podcast website. You can also see past episodes I have contributed to by clicking the ‘Theopolis Podcast’ link in the bar above. If you would like to leave a question for us to answer, please do so on our Curious Cat page.
Following the land/sea symbology of Israel/nations — when Jesus walks on water (as if it were land) do you think this is a type of the mystery revealed in the gospel (ie: the nations/waters are brought into God’s family/land)? Does Peter’s experience here foreshadow his initial comprehension of the mystery, followed by stumbling with the Judaizers (per Paul’s account in Galatians)?
I am wondering what you think about Luke’s purpose in dedicating so much of his writings at the back end of the book of Acts to the legal proceedings involving Paul. What is he wanting to highlight by giving essentially a quarter of the book (chapters 21-28) to the details around these matters, including a very detailed account of the shipwreck (cf. Acts 27). One thought could be that Luke wants us to see Paul in the strain of the OT prophets. Similar to Isaiah, Jeremiah, etc. Luke shows Paul speaking truth to power, and repeats his calling moment (Damascus Rd experience) twice more in these final chapters. Is that it or is there more to it.
In our current Theopolis podcast series, Peter Leithart, Jeff Meyers, and I are working through the first half of the Gospel of John, focusing on the signs of Jesus. This week we discuss Jesus’ third sign, the healing of the paralytic in 5:1-19.
You can follow the Theopolis podcast on Soundcloud, iTunes, and on most podcast apps. You can read show notes over on the Theopolis podcast website. You can also see past episodes I have contributed to by clicking the ‘Theopolis Podcast’ link in the bar above. If you would like to leave a question for us to answer, please do so on our Curious Cat page.
This edited transcription of this episode is provided by John Barach. If you would be interested in his services, he is a superb theological copy editor. His command of English grammar and his meticulous attention to detail, coupled with his theological acumen and knowledge, make him the perfect person to go to for such work (if you use the contact form linked on the header bar, I can forward any interested parties to him).
Transcriptions like the following are made possible by my supporters. If you would like to help to make this possible, please consider supporting or donating using my Patreon or PayPal accounts. New sponsorship and donations are being earmarked for this specific purpose.
If you would like to volunteer to transcribe some videos yourself, please contact me using the page above. You can see a complete list of my videos and transcripts here.
Continue reading “Transcript for The Parable of the Good Samaritan”
In our current Theopolis podcast series, Peter Leithart, Jeff Meyers, and I are working through the first half of the Gospel of John, focusing on the signs of Jesus. This week we discuss Jesus’ second sign, the healing of the royal official’s son in 4:46-54.
You can follow the Theopolis podcast on Soundcloud, iTunes, and on most podcast apps. You can read show notes over on the Theopolis podcast website. You can also see past episodes I have contributed to by clicking the ‘Theopolis Podcast’ link in the bar above. If you would like to leave a question for us to answer, please do so on our Curious Cat page.
What differences would you highlight when comparing the Theopolitan Hermeneutic and a traditional grammatical-historical approach? Also, would you make any significant distinctions between the Theopolitan Hermeneutic and Iain Provan’s “Seriously Literal” interpretive rubric that he lays out in his latest book The Reformation and the Right Reading of Scripture? He states that his Seriously Literal approach is “to read [Scripture] in accord with its various, apparent communicative intentions as a collection of texts from the past now integrated into one Great Story, doing justice to such realities as literary convention, idiom, metaphor, and typology or figuration.”
Continue reading “Grammatical Historical Exegesis and a Theopolitan Hermeneutic”
On this week’s Mere Fidelity, Matt, Derek, Andrew, and I discuss the temptations of Christ in the Garden of Gethsemane.
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This week, Peter Leithart and I are joined by Jerry Bowyer, with whom we discuss the Parable of the Rich Man and Lazarus and Jesus’ teaching against the backdrop of the economic realities of the Israel of his day.
You can follow the Theopolis podcast on Soundcloud, iTunes, and on most podcast apps. You can read show notes over on the Theopolis podcast website. You can also see past episodes I have contributed to by clicking the ‘Theopolis Podcast’ link in the bar above. If you would like to leave a question for us to answer, please do so on our Curious Cat page.
