Gender Segregation?

In relation to your “Paul Maxwell on Masculinity” video, I definitely have observed the beneficial impact that working together seems to have on men. However, you suggest that keeping men and women working separately as much as possible is the best way to allow men to have good sense of their own masculinity. What exactly would that look like in a modern context, and are there areas where you think that separation would become problematic? Prudence Allen’s work on philosophical concepts of women indicates that the treatment of universities as male-only spaces did have some very negative results, and she argues for a complementarity view of the sexes that emphasizes the way positive interaction between the sexes can create more fruitful results, intellectual and otherwise, than if the sexes are kept separate. Are there spaces where you think gender exclusion should not take place?

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Appeals to Natural Law and Scripture and the Effectiveness of Jordan Peterson

I guess I’m intrigued about a couple of things.

First, do you really think it’s the case that there is actually any kind of moral consensus in principle among people? The kind of thing that lets pro-Natural Law folk say, “Everyone knows that murder is wrong” when, actually, a glance at our history raises at least some questions about this.

I guess this is prompted in part by the fact that what passes for sexual ethics in the public square is now moving so fast that even I feel old-fashioned, and (more to the point) I can remember a day not so long ago when “Everyone would have thought” that things now accepted as normal would have been described as abhorrent and unnatural.

Doesn’t this ethical slide raise at least some questions about the stability of any kind of NL ethic?

And second, a question from the other side of the coin. Shouldn’t Jordan Peterson’s remarkable success in making arguments in the public square in part on the basis of an unashamed appeal to the Christian Scriptures give us rather greater optimism that some seem to have about the credibility of making such an appeal to people who aren’t themselves Bible-believing Christians?

Might it not be possible to make a kind of (presuppositionally?) self-validating appeal to an unacknowledged source of religious authority like the Bible, in a way that doesn’t rely on a prior commitment to its authority, but rather generates precisely that commitment by the cogency of the appeal and the argument as a whole?”

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