Peter Leithart and Me on Baptismal Efficacy

I just finished Leithart’s The Priesthood of the Plebs. It was one of the most stimulating books I have read in a long, long time. I also have recently watched some of your videos on baptism. How does your thought relate to his? I may be misreading Leithart, but he emphasizes baptism working ex opere operato and seems to say that baptism is salvific for all those baptized. This seems to stand in contrast to your statement in “Does Baptism Save Us?” at 13:28 that not every person baptized is saved and brought into the realities you are speaking of. Perhaps I am misunderstanding one or both of you. Or perhaps you have disagreements with Leithart. Either way, I would enjoy hearing you talk about his book and how your understanding of baptism compares and contrasts with his.

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Richard Rohr on Scripture

I came across this post from Richard Rohr on how Jesus interpreted scripture (https://cac.org/jesus-interpreted-scripture-2017-01-10/). Here is a quote from the post:

“Jesus consistently ignored or even denied exclusionary, punitive, and triumphalistic texts in his own inspired Hebrew Bible in favor of passages that emphasized inclusion, mercy, and honesty. He read the Scriptures in a spiritual and selective way. Jesus had a deeper and wider eye that knew which passages were creating a path for God and which passages were merely cultural, self-serving, and legalistic additions. That becomes self-evident once you know enough to see the “comparative meaning” of an incident or statement.

When Christians pretend that every line in the Bible is of equal importance and inspiration, they are being very unlike Jesus. This is precisely why Jesus was accused of teaching “as one who had authority, and not as their scribes” (Matthew 7:29, RSV), and why they hated him so much. Jesus even accused fervent and pious “teachers of the law” of largely missing the point. “Is not this why you are wrong, that you know neither the Scriptures nor the power of God?” he asked them (Mark 12:24, RSV). We cannot make the same mistake all over again—and now in Jesus’ name.”

How would you respond to the idea that Jesus read the scripture in a spiritual and selective way and that he emphasized some while ignoring or denying others?

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Was Cain Supposed to be His Brother’s Keeper?

You referred in a recent lectionary talk with Peter Leithart to “being our brother’s keeper.” What is your understanding of the ethical meaning of a “keeper” biblically speaking?

It is sometimes a point of controversy in liberal/conservative Christian political arguments as to the relevance of Cain’s refusal of the role of “keeper” (when in fact, Cain has not just failed to aid Abel but murdered him actively) to our understanding of our call to love and serve our neighbor, using the phrase as an expansive claim that justifies almost any kind of political action desired, casting the one who is skeptical of the action as a Cain-like person who dismisses a call to be his brother’s keeper.

To me “keeper” has connotations of a guardian with charge of a dependent inferior or one who is weak. Like ‘zookeeper’ or a tale of a overprotective father who “keeps” his daughter safe locked in a tower. Do we find being a “keeper” of another as a model of Christian regard elsewhere in scripture, and if not, should we found an ethic by simply negating the dismissive words of a murderer?

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How Do You Find Real-Life Theological Conversation Partners?

How do you find real-life theological conversation partners? The theological and biblical conversations which I find stimulating and important are of no interest to the Christians I know in real life. Do I need to do what you’ve done and move across the world to be closer to the people I interact with on the internet?

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