Within this video, I explore how the story of Hagar in Genesis 16 is an anticipation of bondage in Egypt and a repetition of the Fall.
Continue reading “The Family of Abraham: Part 6—Hagar and a New Fall”
Adversaria Videos and Podcasts
Scripture, Theology, Liturgy, and Culture
Within this video, I explore how the story of Hagar in Genesis 16 is an anticipation of bondage in Egypt and a repetition of the Fall.
Continue reading “The Family of Abraham: Part 6—Hagar and a New Fall”
Within this video, I discuss Genesis 15, with God’s cutting of a covenant with Abram, an unusual vision, and declaration of the future events of the Exodus. For more on this chapter, read my treatment here. For more on Exodus themes in Scripture see my book on the subject.
Continue reading “The Family of Abraham: Part 5—Cutting a Covenant”
In the fourth part of my series on Abraham and his family, I discuss Genesis 14, with Abram’s victory over the kings, his encounter with Melchizedek, and his final break with Lot.
In the third part of my study of the story of Abraham and his family, I discuss Abram’s sojourn in the land of Egypt, his journeys in Canaan, and his separation from Lot.
Continue reading “The Family Of Abraham: Part 3—Exodus From Egypt And The Departure Of Lot”
This is the second part of my series on the family of Abraham. Within it, I discuss the background to the call of Abram in the story of the Flood, Babel, and the death of Haran.
Continue reading “The Family of Abraham: Part 2—A Dead Brother and a Barren Wife”
The story of Abraham and his family occupies the majority of the book of Genesis. Today I start a series on this story, exploring it as a densely interwoven tapestry of events and characters, revealing deep truths about human life and divine action.
Continue reading “The Family of Abraham: Part 1—Introduction”
What were the purposes of levirate marriage? I can see that it would help to provide for widows, but its described purposes appear to go beyond that. In our culture, if a brother dies, he and his brother already share a name and his nieces and nephews by a brother will carry on the family name. My understanding is that the Israelites did not have family names in the same manner as modern English-speaking cultures. What was different about Israelite culture that causes the first child born of a levirate marriage being described in Deuteronomy 25 as assuming the name of the dead brother (and what does such a taking of the brother’s name mean, in cultural context)? Also, does levirate marriage imply polygamy because of how, with regard to the levirate marriage, it apparently contains an increased risk that the surviving brother will not have a child from that marriage to succeed him (if, for instance, he only has one son by that wife)?