Transcript for ‘How Did I Change My Mind on Infant Baptism?’

One of my supporters has very kindly transcribed this video on my movement to a paedobaptist position. I don’t have time to transcribe my videos myself, so anyone willing to volunteer to transcribe one video every week or fortnight would be greatly appreciated! I’ve very lightly edited the transcript at a few points for the purpose of comprehension.

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How Did I Change My Mind on Infant Baptism?

As you have shared in several places, you came from a Reformed Baptist theological background and later moved to an Anglican setting. I am in a similar situation where most of my theological background and education has been in a Reformed Baptist context, yet I have been on the edge of embracing infant baptism for several years now.

Could you speak to what pushed you over the edge on the issue of infant baptism? Did you switch to that view quite easily? Or was it a long journey?

I want to give some background as to where I am in thinking through this: The basic Presbyterian arguments don’t fully persuade me, though they are compelling. I also don’t want to put all my theological chips in the scant references to infant faith, as some in the Lutheran circles might. I have followed Peter Leithart for some time now, and he and Leonard Vander Zee have been perhaps the most helpful and persuasive in this conversation. In many ways Leithart’s Baptized Body has ruined me for thinking about the covenant community as made up of those who are half way in and those who are fully in, which goes against typical Presbyterian view. Yet, I am also cautious to embrace Leithart’s position full on, because I don’t think I can get on board with predestined real apostasy, as he seems to hold in that book. Yet, the Baptist demand that the church be a regenerate covenant community and their insistence on a link between repentance and baptism hold me back from embracing paedobaptism entirely.

I imagine that you’d find yourself near Leithart’s views in some ways, but I would love to hear from you some of the biblical support for infant baptism that original compelled you to embrace the position and also how your views have developed since then. Also, how, in your view, does your position on paedobaptism relate to paedo-communion? And if you could recommend some books that depict your general position well.

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Election in Ephesians 1

Trying to understand Ephesians 1 and was wondering if you could help. Paul seems to be addressing the visible/historical church in Ephesus. If my assumption is right then he is saying that the people in the visible church of Ephesus are predestined to adoption as sons, have redemption through Christ’s blood, have been gifted with every spiritual blessing, etc. My trouble is that as a Calvinist I don’t know how to make sense of the fact that he calls all of that visible church elect? Could you help me work through this important passage?

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The Trinity in the OT, the Faith of OT Believers, the Angel of the Lord

A number of years ago there was a lot of debate in certain circles in the UK revolving around these topics: the degree to which Christ/the Trinity is explicitly present in the OT; the nature of the Angel of the Lord; relatedly the object of believers’ faith in the OT (did OT saints trust consciously and explicitly in the Son?); the degree to which revelation is progressive from the OT to the NT. A lot of these threads were explored in the Blackham-Goldsworthy debate: http://www.theologian.org.uk/bible/blackham.html
What are your views on these topics? Some more specific questions might be:
– Does the OT, read on its own terms, clearly present a unipersonal God or a binitatian/Trinitarian God? Or does it murkily present the latter?
– How were OT believers saved? Through explicit faith in the Son, or through other means?
– Who is the Angel of the Lord?

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Why Did Satan Enter into Judas to Betray Jesus if He Knew the Cross Would Defeat Him?

How should we understand Satan entering into Judas and his ensuing plan to betray Jesus (Luke 22:3-6)? The wilderness temptations, the rebuke of Peter (Matt. 16:21-23), Christ’s agony in the garden, and even the calls to him to come down off the cross seem to suggest that Jesus was being tempted to abandon the path of suffering and death. Did Satan know that Jesus came to destroy his works by his death? If so, why would he incite Judas to betray him to certain death?

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