One of my supporters has very kindly transcribed this video, the first of my series for the twelve days of Christmas. I don’t have time to transcribe my videos myself, so anyone willing to volunteer to transcribe one video every week or fortnight would be greatly appreciated! The transcript is very lightly edited at a few points for the purpose of comprehension.
Merry Christmas. Over the course of this Christmastide, I would like to give a series of reflections upon the narratives of the Gospels concerning the Nativity and the events succeeding that, relating both to Christmas and to the season of Epiphany that follows. What I’d like to do is to show that, within these stories, there are a number of symmetries and echoes that relate them to other stories that we find elsewhere in the Old Testament, and also further on within the New. As we look at these symmetries, I think we’ll see something more of the beauty of the events of the first nativity, and the significance of what these teach us about God’s work more generally.
So, to start us off for Christmas Day, I thought I’d think about the way in which there is a symmetry between the two nativities of the Gospel. And perhaps one detail to reflect upon here is the burial of Christ in relation to the sign of his body given to the shepherds. In the first sign, his body is wrapped in swaddling clothes and laid in a manger—a manger, a feeding trough that would quite likely have been a stone feeding trough, not dissimilar in appearance to a casket or a coffin in which a body could be lain.
And, later on in the Gospel, we see Christ’s body is wrapped in linen garments and laid in a tomb. Now, it’s not often that you see a body wrapped in garments and laid somewhere. The fact that we find two such events within the same Gospel is significant, and worth reflecting upon. It’s a clue that might help us to recognize some further connections. And these connections, I think, are seen in the way that Christ’s death and resurrection are presented as events of birth pangs and new birth.
This is something that’s particularly seen in the Gospel of John, where the “woman whose hour has come” brings a new child into the world, and the sorrow, and the pain, and the pangs are replaced by joy. But, beyond that, it’s also seen in little details that relate these two events together. For instance, in the first nativity, there is a Mary and there is a Joseph. In the ‘nativity’ at the end, the second nativity—the death and resurrection of Christ—there are Marys and there is a Joseph, Joseph of Arimathea. There is the laying of the body in a tomb in which no body had previously been lain. And this, I think, connects with the Virgin’s womb.
The connection in Scripture between the womb and the tomb is an important one. We see this within biblical poetry—“Naked I came from my mother’s womb. Naked I will return there,” or “Knit together in the lowest parts of the earth” in Psalm 139. Within these texts, we see that the earth and the womb are very closely related, when Christ opens up the womb and he opens up the tomb. And these are two birth events that are connected together.
Furthermore, we see the signs that are given. There is a connection between the shepherds at the beginning of the gospel story in Luke, and then at the end, the shepherds who are the disciples and the apostles, who will go out and spread that message.
Putting these details together, what we see are the two key events of Jesus’s life are presented as births or in birth categories. The incarnation and the death and the resurrection are both forms of birth. There is a birth and then there is a rebirth from the dead. Resurrection is characterized as a form of birth. More generally in Scripture, we also see key stages of God’s work beginning in events of childbirth, whether that’s Amram and Jochebed, and the Hebrew midwives, or whether it’s someone like Hannah in the story of 1 Samuel. The story of the kingdom begins with a woman in birth. The story of the Exodus begins with women in birth. And then the story of the Gospel, likewise, with Elizabeth and with Mary.
And this birth event is also connected to the event at the end, where, once again, women come into the focus, whereas the Gospel narrative is mostly a story of Jesus and his male disciples. At these key junctures, women come into the centre of the frame. And it’s not an accident that they do so, nor is it accidental that the birth themes are prominent in both places.
We should see this connection, hear these echoes. And it will help us to understand what’s going on a bit more. It’ll help us to see some of the connections between the beginning of the Gospel and the beginning of the great phases of God’s history in the Old Testament. And it will also help us to see the symmetry in Christ’s own life—the symmetry between his first birth and then his second birth, his rebirth from the grave.
Putting these things together, I think we’ll be able to understand a lot more of what’s going on, and it will help us to see something also of the beauty of what God has purposed and done in His Son. Happy Christmas, and I hope you have a wonderful day with your families. Thank you very much for listening. Thank you to everyone who supported these videos over the last year. It has been a pleasure to make these. And it’s a blessing to be able to share these things with you.
I trust that you have a wonderful season, that the rest of this year is a blessing to you, and 2019 will bring many joys with it. Lord-willing, I’ll be back again tomorrow with some further thoughts. And I hope that you’ll join me on this exploration of these texts. There’s so much to be explored here, and it’s very exciting. God bless.