Why is Lot Called ‘Righteous’ Even Though He Offered His Daughters to the Men of Sodom?

How are we to interpret Lot’s offering of his two virgin daughters to the men of Sodom when they surround his house and demand that he brings out his guests so that they may have sex with them in Genesis 19? Was it such an unthinkable breach of hospitaility to let his guests be molested in this way that he desperately resorted to a lesser of two evils? Or was the offer simply a stalling tactic as he knew that the men of Sodom would not accept it anyway? How does 2 Peter 2:7 control our interpretation of the passage and of Lot’s life in general?

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What Should We Make of Jeremiah’s Prophecy of a New Covenant?

As a paedobaptist, I am curious how would you respond to the credobaptist argument from the nature of the new covenant as described in Jer 31:31–34. They argue that Jeremiah pictures the newness of the new covenant consisting in its being made with an entirely regenerate/forgiven/saved community. Credobaptists then would argue that this change in the nature of the covenant people implies a change in the administration of the covenant sign as well, such that it should now only be applied to those who evidence themselves to be regenerate by means of a credible profession of faith. In addressing this question, I would love to hear your basic view of how the various covenants in Scripture relate to one another and develop over time.

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The Chronology of Genesis 38

This is probably my last video for a month or so. Within it, I discuss the difficult chronology of Genesis 38. I’ve written a lengthy post here, which gets into some of the typology of the chapter in its context. I also mention the Judah and Tamar narrative in the context of this video on Ruth the Moabitess. Unfortunately, the sound quality is poor on this one.

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