Trinity and Modalism

I follow what you are saying about the error of saying that there are three ‘centers of consciousness’ in God’s Triune nature, and how that would involve a denial of the unity and simplicity of the Divine Being and ultimately involve tritheism. However, isn’t that different from affirming three subsistent consciousnesses, or three self-conscious Persons within the nature of God? Would not a denial of that involve the opposite error of modalism? I am concerned that in our right concern to flee from tritheism, we are not seeing an implicit embrace of modalism.

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Exegesis, Authorial Intention, and Typology

Is the task of exegesis limited to discovering the author’s original intention, or can meaning somehow overflow intention? If so, in what way? What guardrails are in place that would enable us to recognize certain readings as off-limits? A common text referenced in these discussions is Matthew 2:15’s usage of Hosea 11:1, so I’d be interested to hear your take on that as well.

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Acts 12 and the Resurrection and Exodus of Peter

I’ve just recorded another Youtube video (see my first one here), this time on the subject of Acts 12 and the ways in Peter’s experience is modeled after Christ’s and Israel’s. Acts 12 was one of many exodus-themed parts of Scripture that we didn’t have the space to get into in Echoes of Exodus, but it will give you a flavour of the sort of things we explore in other passages.

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